TOO LITTLE, TOO LATE: CHINA’S FUTURE WITHOUT THE ONE CHILD POLICY

TOO LITTLE, TOO LATE: CHINA'S FUTURE WITHOUT THE ONE CHILD POLICY

By Julia Aurell
Staff Writer

Two weeks ago, the People’s Republic of China, led by Xi Jinping, decided to revoke its highly debated one-child policy. The policy, which was introduced over 35 years ago, has been a constant point of controversy at home as well as abroad, as China stands as one of the few countries in the world to insist that it can manage population growth as it sees fit. Initially designed to ensure that the emerging population did not gobble up economic growth, the source of the Communist Party’s legitimacy, the policy has led to worrying demographics. By 2050, 35% of the 1.35 billion population is predicted to be over the age of 60. Meanwhile the working-age population fell by 3.71% in 2014, a trend which is predicted to continue over the next decade. With such statistics, one must pose the question; will Xi and his government be the victim to the Communist party’s own policies?

Introduced in September 1980, the program is estimated to have prevented the birth of nearly 400 million children. Many women have reported dealing with the personal traumas of losing these children. Nevertheless, social consequences never motivated any reassessment of the policy. Rather, the worries of an aging population and declining economic growth have been the primary cause of concern for the Communist Party. Yi Fuixan, an outspoken critic and professor in Human Demographics, has frequently voiced his opinions of the economic downfall associated with declining demographics, noting that if the trend is not reversed “the future for China’s economy will look grim.” For the People’s Republic of China, the continuous economic growth has been a major source of power. An instantaneous decline in economic growth could threaten the regime and spark a demand for a change in ideology. Because of these economic pressures China may have revoked its policy to maintain political balance and control over its population.

However, this is not the first time the Communist Party has taken steps to relax the brutal reinforcement of the policy. In 2013, Beijing introduced a policy that permitted parents who had only one child to apply for consideration to have a second child. This change was predicted to boost China’s population by 2 million annually. However, by September of this year only 1.76 million people had applied for this privilege, implying only an increase of 1 million newborns, half of the Communist Party’s predictions. The selective two-child policy proved a failure, and thus the only sensible route was scrapping the policy completely and allowing all women to have two children. The Chinese government has proclaimed an annual target of 20 million births per year; an 8 million increase to the amount of births recorded in 2013. Will the predictions be correct this time around, or has the ship sailed for higher Chinese population growth?

Stuart Gietel-Basten, associate professor of social policy at the University of Oxford says that “the reforms will be too little too late.” Although the Communist party seems to have bowed to the reality of the situation, without acknowledging their immediate failure, couples will still face a two-child policy; a system enforced through permits and heavy fines.

Nevertheless, the two-child policy will not solve the deeper issues which are coming to underpin Chinese society. With an incredible population source available to employers, parents are forced to spend both time and money on their child in order to secure success. In 2011, it was estimated that the average disposable income in Shanghai was 32,000 Yuan. However, schooling for one child equated to nearly 31,838 Yuan, leading 35% of parents to parents to deem that raising a child is a burden. Not only must parents take care of children, the Chinese society and tradition states that a good child must take care of their parents. Further, the demographics of women in China have changed. According to the Chinese government, nearly 90 million women are eligible for the 2nd child policy. Conversely, 60% of these women are over 35. Not only have families and careers often been created at this point, females may not wish to undergo the health risks associate for both baby and mom at such an age.

With these burdens, many couples may not be willing to have more children, even if they will be encouraged to do so. Though there may be steps for the Chinese government to promote growth, such as offering cash incentives to mothers to encourage large families, decades of government propaganda may have convinced them that one child really is the best and any deviation from such is unacceptable. The social stigma around two-children, coupled with increasing financial and social burdens will have continuous impact on China’s demographics for years to come. However, this offers a problematic picture. Will the falling demographics resulting from a policy implemented to preserve economic growth and power prove to be the Achilles heel of the Chinese Communist Party?

Photo by kattebelletje

BJP: The reincarnation of the NSDAP in India

Image by Al Jazeera English

By Amrita Roy
Staff Writer

Indian national politics consist of two leading political parties – the Indian National Congress (referred to as Congress) and the Bharatiya Janta Party (BJP). To put it into the American context, Congress can be likened to the Democrats, and the BJP to the Republicans. The 2014 national elections placed the BJP in power for the next five years in a landslide victory. This was the first time in the last 30 years that any political party was able to occupy office without having to form coalitions with other smaller political parties. After ten years of incumbency, the loss crushed the Congress revealing much internal strife within the party and making it unable to contest recent regional state elections successfully, either.
While lack of competition is in itself a serious problem, it becomes more concerning when the political party in power and its leader share uncanny resemblances to the National Socialist German Workers’ Party, the Nazis, and its former dictatorial leader.

RISE TO NATIONAL POWER

Like many other Asian societies, India has historically valued collectivism over individualism. Both have their own pros and cons, but one of the primary cons of collectivism is it forces you to take decisions that please others around you. There’s a popular phrase in Hindi which sums up this sentiment, “Log kya kahenge?” which translates to “What will people say?” You can hear this phrase being uttered anytime of the day, anywhere in the country. The concept is deeply ingrained within the people of the nation and extends its influence beyond people’s personal lives and into India’s national identity and to how its perceived worldwide. This perception took a massive hitting during the ten year Congress rule from 2004 – 2014. People were embarrassed by the slowed growth rate which beat some of the lowest predictions by leading economists, and firmly placed India second to China. The feeling of humiliation worsened as India only appeared on international news in relation to corruption charges were being imposed on top Congress bureaucrats.

There was little to no contemplation over domestic events which did not have international implications. Muzaffarnagar riots erupted in August 2013, half a year before the national elections. There’s still no substantial evidence on what started the riots, with reports varying from a traffic case to an eve-teasing (public sexual harassment) incident [1]. The only thing recently verified rape cases in India have triggered are candle light vigils. One such eve-teasing led to a riot that killed 60 people and displaced 50,000 others. You can argue that Uttar Pradesh (a north Indian state) has been plagued by communal forces and that is true. And it could be perfect coincidence that these forces chose to erupt into a massacre so close to the placement of a senior leader of a national party within the state. Amit Shah (current President of the BJP) had been posted in Uttar Pradesh for BJP’s Uttar Pradesh’s national election strategy in June 2013, just two months before the riots. There is ample evidence to suggest that certain local BJP leaders and BJP affiliated organizations fueled communal sentiments in the state which led to the massacre [1]. But people did not care too much and gave a decisive mandate to BJP for “economic growth and development.”

Something similar happened in Germany after WWI. The Treaty of Versailles imposed a wide range of rules where Germany lost territory, was forcefully demilitarized, and had to pay large amounts of reparations. The war guilt was placed squarely on Germany and the psychological effect was profound. Germans were furious at the perception of being citizens of a warmongering nation. This national sentiment reached a tipping point in 1929 when the Weimar republic signed the Young Plan to lower the reparation amount [2]. People interpreted this as the German government officially accepting “total blame” which tipped the scale in favor of the Nazis who won 18.3% of the votes in the 1930 elections, emerging as the second largest party [2]. While their anti-Jew racial policies were becoming evident, people still voted for NSDAP as it represented stability and honor with many of its leading party members being accomplished military men. Germans saw the hope of regaining their national honor through the Nazis. They felt similarly to how Indians felt during the Congress regime – hopeless and desperate for change at any cost. And by 1933, Hitler had been appointed as the Prime Minister of Germany.

PLAUSIBLE DENIABILITY

Hitler never made any policy decisions himself. He had mastered the art of promoting competition among the lowers ranks to see which idea survived the hierarchy to reach him. This meant that the most radical ideas were implemented. Hitler did not speak in favor or opposition to any of the ideas in public and he never signed off on them, personally [3]. Through this method, he distanced himself from all implemented policies, many of which were very polarizing and caused outrage. But since there was no official proof of Hitler authorizing them, his cult remained unscathed.

The Modi led BJP government has functioned in a very similar manner so far. “Love Jihad”: these two words have been popularized by various BJP affiliated organizations and have received widespread coverage, and criticism, within the nation. They accuse Indian Muslims of trying to seduce unsuspecting Hindu girls into marriage, thereby converting them to Islam. Love Jihad spiraled from a case filed by a girl who alleged that she had been kidnapped, beaten up and gang-raped by men who were attempting to convert her to Islam. Within a month of investigation into her case, it was revealed that her family had received a payment of Rs. 25,000, approximately $380, from a local BJP leader.

The BJP also recently imposed a ban on beef in many parts of the nation, with anyone caught eating or serving beef having to pay a hefty fine. Even though the Hindu religion believes cows to be sacred, many Hindus eat beef, as do Muslims, Christians and people of other religions. In fact, many Hindu legends portray Hindu gods and kings also feasting on beef. On September 28, 2015, Mohammad Akhlaq was lynched in the town of Dadri by a mob on suspicion of having consumed beef. A local temple used its public announcement system to spread the rumour that Akhlaq and his family were storing and consuming beef. Soon a mob gathered, armed with sticks and swords, broke into Akhlaq’s home and killed him and injured his son. There has been nothing but silence from the Prime Minister’s Office, choosing to refuse acknowledgements of these events.

RELIGIOUS FUNDAMENTALISM

Heinrich Himmler, the head of the SS (Nazi secret police), led the extermination of Jews in the Holocaust. He was fascinated with Hindu culture and kept Walther Wüst, a leading German Sanskrit scholar, always by his side [8]. During the initial phase of the Holocaust, the SS squad was ordered to kill Jews in mass shootings which left the common people who had enlisted in the SS traumatized. To assuage the mental effect, Himmler used the concept of killing people for the greater good presented in the Bhagwad Gita (a Hindu holy text). In the Kurukshetra War as narrated in ancient Hindu texts, Krishna forced Arjuna to fight for the greater good of the land and its people, even if that meant murdering some in the war [9]. Himmler utilized the same narrative to brainwash the SS into believing that it was their duty to exterminate Jews for the greater good of creating a racially superior Aryan Germany. It then doesn’t come as a surprise as to why much of Nazi symbolism and imagery is drawn from Hindu symbols and scriptures. The infamous Nazi swastika is a Hindu symbol of strength and good fortune.

RSS (a paramilitary political wing) members were known to be admirers of Hitler and Mussolini as they reorganized their respective nations from the wreckage of war to build powerful economies and militaries under the banner of patriotism and nationalism. Marzia Casolari, an Italian scholar who studied Indian politics, once wrote of RSS’ connections with European fascism: “The existence of direct contacts between the representatives of the [Italian] Fascist regime, including Mussolini, and Hindu nationalists demonstrates that Hindu nationalism had much more than an abstract interest in the ideology and practice of fascism” [9].

Vinayak Damodar Savarkar, a leading member of the RSS, in 1938 during a time of accelerating anti-Jewish legislation in Germany, suggested a similar fate for India. “A nation is formed by a majority living therein,” he declared. “What did the Jews do in Germany? They being in minority were driven out from Germany.” Another senior RSS member, Madhav Sadashiv Golwalkar, wrote “There are only two courses open to the foreign elements, either to merge themselves in the national race and adopt its culture, or to live at its mercy so long as the national race may allow them to do so and to quit the country at the sweet will of the national race” [9]. Religious polarization has been an essential element in the BJP. Nathuram Godse, the assassin of Mahatma Gandhi, was a member of the RSS who believed that Gandhi made too many generous concessions to Muslims.

Unfortunately, this belief still runs deep into today’s RSS, which is often described as being BJP’s “ideological fountainhead” [11]. The RSS has adopted a modified version of the Nazi salute and perform it at all RSS gatherings. (This also begs another question, why does a national political party in 2015 have a paramilitary wing in the first place?) Every now and then, one berserk leader from the BJP releases a statement ordering all Muslims to leave India, which is again met by absolute silence from the Prime Minister of the country.

FREEDOM OF SPEECH (OR LACK THEREOF)

The Nazi regime published an “enemies of the Reich” list and ran Intelligenzaktion which aimed to eradicate Polish intellectuals in order to ensure a successful invasion and prevent an uprising against the Nazis in Poland. On July 1941, 25 Polish academics in the city of Lviv (now in Ukraine) were killed by Nazi German occupation forces along with their families. By targeting prominent citizens and intellectuals for elimination, the Nazis hoped to prevent anti-Nazi activity and to weaken the resolve of the Polish resistance movement.

Two intellectuals in India, Govind Pansare (shot on February 15, 2015) and M.M. Kalburgi (shot on August 30, 2015) have been murdered by unidentified men in 2015. Both stories follow similar patterns. Both men criticized certain Hindu practices. Both men were shot by unidentified men on motorcycles near their residences. And once again, there has been complicit silence from the Office of the Prime Minister. In protest, many top Indian scientists, artists, actors, directors, have returned prestigious national awards in light of the intensifying intolerance of free speech and reason.

In 1930, the Berlin premier of an American film, All Quiet on the Western Front, was disrupted by smoke bombs and members of the audience were beaten up. Ultimately, the film was banned for not being in alignment with a particular point of view. That point of view was Joseph Goebbels’, Hitler’s right-hand man in Nazi Germany. In India, a student-made film named Caste on the Menu Card was banned by the Ministry of Information & Broadcasting, recently. The film dealt with the beef ban imposed by the government.

MODI: THE 21ST CENTURY DICTATOR?

Before the 2014 general elections took place, The Economist published an article elaborating on why he is unfit to become the Prime Minister of India [10]. Modi acted as the Chief Minister of the state of Gujarat for more than a decade (2001 – 2012). Anti-Muslim riots took place in Gujarat in 2002, under his governance, which led to the death of 2000 Muslims and created small isolated communities of Muslims within the state, echoing the Jewish ghettos in Nazi occupied Europe. When asked by reporters if he regretted anything about the riots, Modi replied that he wished he had managed the media better.

Beyond these similarities, Modi shares a personality reminiscent of a variety of dictators. He wore a pinstriped name suit to meet the US President Barack Obama, who ironically gave a speech on religious tolerance on his trip to India earlier this year. Which other dictator wore clothes decorated with his own name? Hosni Mubarak. Modi does not keep in contact with his family and in order to showcase himself as celibate, he hid his wife’s name from public records until it was brought out into the open by the media. Which other dictator did all of this? Hitler.

So where does this leave the immediate political future of the world’s largest democracy?

References

1) http://www.ndtv.com/india-news/the-mystery-of-kawwal-were-muzaffarnagar-riots-based-on-distortion-of-facts-534608

2) Peter Fritzsche, ‘The NSDAP 1919 – 1934: From Fringe Politics to the Seizure of Power’ in Jane Caplan, Nazi Germany, (Oxford Press, 2008)

3) Kershaw, Ian. Hitler. Abridged ed. London: Penguin, 2010. Print.

4) Ian Kershaw, ‘Hitler and the Nazi Dictatorship’, in Mary Fulbrook, (ed.), Twentieth-Century Germany – Politics, Culture and Society 1918-1990, (London, 2001)

5) http://timesofindia.indiatimes.com/india/Every-Hindu-woman-must-produce-at-least-4-kids-Sakshi-Maharaj/articleshow/45782862.cms

6) http://www.ibtimes.com/heinrich-himmler-nazi-hindu-214444

7) http://www.ibtimes.com/nazi-germanys-fascination-ancient-india-case-heinrich-himmler-214364

8) http://www.bbc.com/news/world-asia-india-34566542

9) http://www.ibtimes.com/hindu-nationalists-historical-links-nazism-fascism-214222

10) http://www.economist.com/news/leaders/21600106-he-will-probably-become-indias-next-prime-minister-does-not-mean-he-should-be-can-anyone?fsrc=scn/tw/te/bl/ed/cananyonestopmodi

11) http://www.firstpost.com/politics/bjp-vs-rss-chief-mohan-bhagwat-the-disagreement-needs-to-be-seen-in-the-right-perspective-2444182.html

Image by: Al Jazeera America

FROM BURMA TO THAILAND: MIGRATION ISSUES

By Bruce Fan
Staff Writer

Recent international spotlight has been focused on the two Myanmar migrants who were allegedly tortured by police to extract a “confession” for murdering two British tourists in Thailand. The trail is still underway. The defense lawyer representing the migrants alleges that the Burmese migrants were coerced to make a false confession and are not the actual perpetrators of the crime.

Both migrants have recounted the various words spoken and actions taken by the police prior to the “confessions”. For instance, during their arrest, a police officer told one of the migrants that “those who don’t have passports don’t have rights…if they disappear, nobody would notice.” Such a statement insinuated what was to come for the two migrants as they were separated and tortured individually. To begin, one of the migrants named Nakhon stated that “police officers flicked his genitals hard, pulled his legs apart and took photographs of him naked.”Furthermore, the police “kicked him in the back, punched him, slapped him, threatened to tie him to a rock and drop him in the sea, chop off his arms and legs, throw his body into the sea to feed the fish.” Zaw Lin, the other migrant, stated that police explicitly told him that if he didn’t confess guilt to the crimes then he would be killed. Proof has also been given on the side of the defense as prison doctors have confirmed evidence of such injuries from the claimed torture. If anything, the key words spoken and actions taken by the Thai Police during torture serve to show the lack of rights afforded to Burmese migrants in Thailand. And in response to such alleged police actions to the trial, many rights group are defending the migrants, stating that they are being used as scapegoats for the crime simply because they are undocumented migrants who are denied rights in Thailand.

This case serves to highlight the issue of rights for the undocumented Burmese in Thailand that has been occurring for quite some time now. Generally, rights have been non-existent for Burmese undocumented migrants. Often times, Burmese migrants face severe worker exploitation with overworked hours, wages under national regulation, and other forms of mistreatment. The International Organization for Migration’s estimates that 1.4 million unregistered workers and family members are being legally unprotected from severe exploitation by Thailand’s industries.Additionally, many migrants have to pay money to traverse to Thailand only to have their wages “cut and passports and work permits confiscated by the agent.” For example, Soe Min Pai and his fellow workers were forced to work for free for 10 days upon arriving in Thailand, and still do not receive the full wages that were promised to them initially.To add, any migrants who are injured on-the-job receive no compensation. For example, Niang Lin is a migrant worker in Thailand who “lost his hand in a machine accident at a plastics factory and received no compensation until a local NGO HRDF helped out.”

Undocumented Burmese women also face the dangers of rape and sexual abuse in Thailand. Street gangs often rape Burmese women by justifying that “Burmese women are illegal migrants and we can’t be arrested if we rape them”. Such actions are especially unsettling as the Thai government and police do little to nothing to protect these women. For instance, the Raks Thai Foundation Lawyer states that “only five percent of rape complaints are followed up by the authorities…if you are Burmese, your case is delayed and you can’t get fair justice”. Furthermore, many victims of rape do not even dare report such crimes because they feel ashamed and fear deportation by the Thai government. As a result, such crimes are going unnoticed and unpunished as Burmese women have little to choice but to remain silent in Thailand.

One may then wonder why it is that the Burmese are still flocking over to Thailand and why so many choose remain there despite such horrid working conditions. The answer is both political and economic. To begin, many Burmese left for Thailand due to the political instability that occurred in Myanmar under its military dictatorship that reigned there in full force till 2011. Under this dictatorship, numerous human rights were abused and any opposition was highly oppressed. The ruthlessness of the dictatorship can be shown through the Democracy Summer’s 4-day massacre, as troops killed at least 10,000 protesters across the country during August of 1988. Despite elections and the release of Aung San Suu Kyi from house arrest, many Burmese continue to flock to and stay in Thailand because the military dictatorship still survives during this transition time, and still could possibly return sometime in the future. Economically speaking, Burmese undocumented migrants remain upset because a huge wage differential still exists between what they earn in Thailand versus what they would earn back home at Myanmar. In addition, many migrants believe that workers’ rights and conditions are no better in Burma than in Thailand. As best explained by an expert, “as long as workers [abroad] don’t fall into situations and severe debt bondage or trafficking, and even if they had bad employers, they can still usually save and send home more money than they ever could from working in [Burma].” From such statements, one can see why Burmese migrants illegally cross the border into Thailand. They truly believe that they are running from political instability and violence in Myanmar towards a land of economic opportunity in Thailand.

All in all, it seems that the Burmese migrants in Thailand face inhumane conditions as they are discriminated and exploited by Thai corporations, gangs, and even the police. Evidence can be shown of this through the Thai police treatment of the two migrants, working conditions, and the sexual assaults of Burmese women. Although NGOs and other human rights groups have tried to do what they can to help these migrants; one can’t help but wonder what more can be done to help these undocumented workers. Is the huge wage differential between working in Myanmar and Thailand worth such exploitation and lack of rights for Burmese citizens? And so, as this court case regarding the murder of the two British tourists unfolds under international spotlight, perhaps one may see a change in the Thai government’s policies towards undocumented workers. Such a decision is important not only in regards to migrant workers in Thailand, but for everyone across the globe as it opens up and addresses the larger question of universal human rights.

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